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We, the participants in the National Conference on Witchcraft Violence
convened by the Commission on Gender Equality in Thohoyandou, Venda,
from 6 to 10 September 1998
Shocked and horrified by the misery suffered by survivors of witchcraft
violence, so graphically conveyed in the first hand testimonies made by
fellow participants who survived such scourges on the first day of this
conference
Deeply concerned by:
- the escalation in witchcraft violence and the flagrant violation
of human rights which it represents;
- its disproportionate effects on women, the aged, and the weakest
members of our society;
- the particular effects of witchcraft violence on the disabled,
whose disabilities are frequently ascribed to witchcraft;
- the escalation in witchcraft violence related to HIV/AIDS;
- the silence which surrounds witchcraft violence because it often
occurs in remote rural areas and is deemed less urgent than urban-based
crime such as bank robberies and car high jacks;
- the apparent inability of the criminal justice system to address
this problem; and
- its negative effects on development which add to the enormous
burdens on women, who constitute the majority of the poor and the
dispossessed
Firmly believing that at the heart of democracy is the right of all men
and women to live without fear of threat to their lives;
Recognising that this is a national problem which is by no means
confined to the Northern Province:
Condemn such violence in the strongest possible terms;
Commend the bold efforts which have been made by the provincial
government, NGOs, religious groups and other stakeholders in the
Northern Province to confront the problem by taking up the
recommendations of the Commission of Inquiry into Witchcraft Violence
and Ritual Murders in the Northern Province (the Ralushai report);
launching public education campaigns and intervening to prevent
displacements;
Further commend a group of perpetrators and survivors of witchcraft
violence who met in the wings of the conference, under the mediation of
the Commission on Gender Equality and religious groups, for showing us
that reconciliation is possible;
Commit ourselves, individually, and as organisations, to adopt a visible
leadership stance in ending the scourge of witchcraft violence through
signing the attached statement of commitment; and
Recommend the adoption of a National Plan of Action for Eradicating
Witchcraft Violence including the following key components:
- Declaring the Eradication of Witchcraft Violence a National Priority at
the highest political level is crucial to ensuring that the issue is
given the prominence it deserves. We request that the Minister of Safety
and Security, who will close the conference on behalf of the Deputy
President, convey this recommendation to the President for his immediate
consideration.
- Economic empowerment of women: poverty and illiteracy, particularly
among women, are a major contributory factor to the superstition and
false accusations which lead to witchcraft violence. The eradication of
poverty and illiteracy and achievement of gender equality, are central
to all strategies for ending this scourge.
- Strengthening the response by the South African Police Service: The
current response by the police to witchcraft violence is inadequate.
Investigations into witchcraft violence are often poorly conducted,
because of the reluctance of the police to deal with the issue as well
as the fear by witnesses to come forward with evidence. We recommended
to the Minister of Safety and Security, and to provincial MEC's for
Safety and Security, that the following specific measures be adopted as
soon as possible:
- National Crime Prevention Strategy: Inclusion of the eradication
of witchcraft violence as a priority at national as well as at
provincial level in the NCPS so that it is given prominence and a
specific budget allocation.
- Training: Special training for police in the handling of
witchcraft violence as part of the human rights, investigative, crime
prevention and intelligence training which they receive.
- Special Investigative Units: the establishment of specially
trained, dedicated units for investigating witchcraft violence.
- The handling of survivors at police stations: Survivors of
witchcraft violence who seek refuge and help at police stations are
often forced to wait long hours and are treated with indifference.
Procedures and physical arrangements at police stations, especially in
areas which are afflicted by this problem, should be reviewed to ensure
that survivors are treated with dignity and are encouraged to lodge
their cases.
- Help line: Consideration should be given to establishing a help
line for survivors which they can access at the nearest police station
they are able to reach.
- Strengthening police-community co-operation in ending
witchcraft violence can be achieved through establishing Community
Police Fora (where these do not exist) ; strengthening existing CPF's;
the offer of rewards to those who come forward with evidence; and
conducting rallies at which police interact with the community on this
issue.
- Preventive approaches: Better relations with the community
should enable the police to take pre-emptive measures to stop witchcraft
violence before it occurs.
- Adequate resources: Because witchcraft violence often occurs in
remote areas with no telecommunications, effective policing of the
problem requires considerable human and financial resources. It is
crucial that adequate resources be allocated at national and provincial
level for this purpose.
- Legislative Reform: The Witchcraft Suppression Act 3 of 1957 falls short
of a pragmatic approach to the issue of witchcraft, and may in fact be
fuelling witchcraft violence. Legislative reform is required as a matter
of urgency. We call on the government to repeal the Witchcraft
Suppression Act and introduce:
(1) Legislation dealing with the issue of witchcraft, so that those
who are engaged in harmful practices can be separated out from those who
are falsely accused; and so that those who make false accusations can be
brought to book. Such legislation would, inter alia
- Represent a paradigm shift from the current act which operates
from a premise that denies the belief in witchcraft; leading to the
issue being dealt with outside the criminal justice system.
- Provide clear definitions for words and concepts such as
"witch", "wizard" and "witchcraft".
- Introduce structures to deal with certain witchcraft-related
complaints by means of conciliation and mediation, thereby attempting to
resolve underlying tensions.
(2) Legislation to control the practice of traditional healing; which
should be accompanied by a Code of Conduct to ensure that the practice
of traditional medicine is separated from sinister practices.
The conference requested the Commission on Gender Equality to convene a
meeting with the Ministry of Justice and other interest groups to
initiate the above legislative reform in October.
- Victim Support: At present, there is very little information on what
victim support structures exist, and how accessible these are to
survivors of witchcraft violence. We urge that:
- The Department of Welfare and/or NGOs involved in this area,
undertake an audit of what facilities exist , and how accessible these
are to survivors of witchcraft violence;
- Survivors of witchcraft violence be included in the Department
of Welfare's Victim Empowerment Programme;
- Mobile counseling centers be established to assist those
affected by witchcraft violence.
- Reintegration and Reconciliation: Thousands of victims of
witchcraft violence have been displaced from their homes and have
suffered losses and damages to their property. Such victims have often
lived with the terrible burden of their memories, without having had the
opportunity to be counseled. On the other hand, many perpetrators are
living with their guilt. They are looking for ways in which to come
forward and seek forgiveness. We call on the government, religious
leaders, traditional leaders, independent bodies and NGOs to find ways
of reuniting communities which have been divided by witchcraft violence,
drawing on the experiences and methods of the Truth and Reconciliation
Commission. The following specific measures- many of which emerged from
the meeting between survivors and perpetrators in the wings of the
conference- are proposed:
- Conducting research on how such reintegration can best be
approached.
- Launching pilot projects from which lessons can be drawn.
- Providing counseling to survivors and perpetrators.
- Facilitating meetings between survivors and perpetrators.
- Facilitating the return of displaced persons to their homes.
- Assisting survivors and perpetrators to become economically
active; and in particular explore the possibility of joint projects
between the two.
- Lobby for a special fund for survivors to be awarded
reparations.
- Monitor the situation to ensure that violence does not re-occur.
- Public Education: We recommend the adoption of a comprehensive
public education and awareness campaign, which builds on the work
already started by the government and NGOs in the Northern Province, and
includes the following components:
- Getting perpetrators of the violence (including those who have
served prison terms) who have shown contrition to give talks at schools
and at other youth fora, discouraging other youth from engaging in such
violence.
- Use of drama to highlight the trauma that surrounds witchcraft
violence.
- Including education on witchcraft violence in Curricula 2005.
- Launching a pilot project in one of the worst affected areas
including videos, debates, pamphlets, the media, essays, competitions
etc from which lessons could be learned and extended to the broader
public education campaign.
- Monitoring and evaluation: We propose that the Commission on Gender
Equality convene a task team of all relevant stakeholders to take
forward the recommendations made at this conference and to monitor their
implementation. This task team should report back on its work at a
similar conference in two years time, when it is our fervent hope that
there will have been a substantial reduction in witchcraft violence.
10 September, 1998.
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